“No, Louis XVIII.”
“The brother of Louis XVI.! How inscrutable are the ways of Providence—for what great and mysterious purpose has it pleased Heaven to abase the man once so elevated, and raise up him who was so abased?”
Dantès’ whole attention was riveted on a man who could thus forget his own misfortunes while occupying himself with the destinies of others.
“Yes, yes,” continued he, “’Twill be the same as it was in England. After Charles I., Cromwell; after Cromwell, Charles II., and then James II., and then some son-in-law or relation, some Prince of Orange, a stadtholder who becomes a king. Then new concessions to the people, then a constitution, then liberty. Ah, my friend!” said the abbé, turning towards Dantès, and surveying him with the kindling gaze of a prophet, “you are young, you will see all this come to pass.”
“Probably, if ever I get out of prison!”
“True,” replied Faria, “we are prisoners; but I forget this sometimes, and there are even moments when my mental vision transports me beyond these walls, and I fancy myself at liberty.”
“But wherefore are you here?”
“Because in 1807 I dreamed of the very plan Napoleon tried to realize in 1811; because, like Machiavelli, I desired to alter the political face of Italy, and instead of allowing it to be split up into a quantity of petty principalities, each held by some weak or tyrannical ruler, I sought to form one large, compact, and powerful empire; and, lastly, because I fancied I had found my Cæsar Borgia in a crowned simpleton, who feigned to enter into my views only to betray me. It was the plan of Alexander VI. and Clement VII., but it will never succeed now, for they attempted it fruitlessly, and Napoleon was unable to complete his work. Italy seems fated to misfortune.” And the old man bowed his head.